Gay Africans are facing increased persecution in a continent where two thirds of countries retain laws against homosexuals. Sorious Samura investigates what it’s like to be gay in Africa.

Dispatches produce another great documentry, definately worth watching!

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Iranian filmmaker, actress and lesbian activist Kiana Firouz is in danger of being deported back to Iran for her “crime of unrepentant homosexuality“; for which the punishment is execution.

Kiana worked as an underground activist for LGBT women’s rights. During this time, she documented the horrific treatment of LGBT people in Iran and shot footage for a documentary about the commonplace horrific abuse of human rights there. When items of footage were discovered by Iranian Intelligence, Kiana was harrassed by agents in Tehran and fled to the UK as a student two years ago. Kiana has since directed and played a key role in Cul de Sac, the culmination of her work.

Her application for asylum in the UK was rejected by the Home Office, who were fully aware of the persecution Kiana faced in light of her sexual orientation. The Ministry argued that she could return to Iran and conceal her homosexuality. Seeing as the well-publicised evidence blatantly contradicts this ruling, it would seem that the Home Office is guilty of, at best, gross incompetence; at worst, wilful negligence.

LGBTQ rights in Iran

Iran’s “lawful” approach to sexuality; noosing two unidentified gay teens for their “crime”.

LGBTQ equality was once a reality in Iran, prior to the 1979 Islamic Revolution; a Gay Liberation movement was in the works and even publicised gay marriages were tolerated. Since then, the country’s laws regarding LGBTQ rights have been based on an extremely conservative interpretation of Islamic law. Homosexuality is punishable by lashing, or execution by hanging in more “extreme” cases; Transexuals are institutionalised and often forced to undergo hormone treatments; LGBTQ people as a whole undergo sex change operations for fear of extreme persecution. It is utterly disgusting.

Make no mistake; forcing Kiana to return to Iran is nothing short of marching her to her death. We’re talking about a women who, in the face of extreme oppression, had the courage to step forward and speak out against it; to put a face to the abuse suffered by Kiana and her LGBTQ comrades in Iran. Every free and liberal LGBTQ person has an obligation to stand with her in solidarity and prevent this travesty from taking place.

What the student community can do

First and foremost, please sign this petition and join this Facebook group and show your support. And please…spread the word. Raising national awareness of this issue is a crucial part of this campaign.

Both the Lib Dems AND the Tories pledged to change the rules specifically for asylum seekers; acknowledging the consequences suffered by LGBTQ people who – just like Kiana – were sent back and told to keep quiet under the previous Government’s policy. That being said…the new Minister for Women and Equalities, Theresa May, has consistently voted against LGBTQ rights and – in my humble opinion – was a poor choice for the job. Regardless, it is time for her to do her part to uphold her party’s pledges. I will also be writing to Lynne Featherstone, the Lib Dem undersecretary for Equality – who, by contrast, has an excellent voting record for LGBTQ rights – to doubly ensure that conservative views towards homosexuality in the UK do not further jeopardise Kiana Firouz. I invite you all to lobby your MP’s to take action on this issue.

As some of you may be aware, there has been a great deal of media coverage on the Pope’s recent attack against the equalities bill with a “missionary zeal”. Said coverage will attest to the fact that the Pope’s is mainly concerned with restricting religious organisations’ right to “act in accordance with their beliefs”. Specifically, to exclude women and homosexuals.

The Pope, when addressing Cardinals and Bishops of the UK, lauded the UK’s firm commitment to equality and opportunity for all, however described the equality of homosexuals as a “violation of natural law”_[src]. However, restricting the right of people to express themselves in accordance with their beliefs is debatable, when such “beliefs” are twisted to justify AND mandate persecution and discrimination of a particular group. This kind of archaic thinking does not belong in the 21st century.

So here we have a classic case of one groups’ rights infringing on those of another group; conflicting in such an aggressive and militant fashion, there can be no satisfactory resolution. However I’ve always believed that compromise can be found between two groups so vehemently opposed. It’s simple. Anyone who has seen the Spiderman films may recall the rather cheesy quote:

“With great power comes great responsibility.”

Rights are, in a sense, a form of power (better worded as empowerment) and I do believe that each right ensues an equal amount of responsibility – in the case of equal rights, one is responsible for respecting the right of others to equality. The “right” of more conservative religious groups to believe what they want to believe is nothing but an excuse for biggotry, and is a violation of their responsibilities as human beings.

This is hardly the first controversial move made by Benedict XVI in the name of “natural law”. Last year, he was heavily criticised for his claims that condoms would make the African AIDS crisis worse. He claimed that the distribution of condoms aggravated the problem rather than helped to combat the spread of these viruses. Of course when he elaborated further, he was clearly advocating celibacy as an alternative and – while there’s nothing inherently wrong with advocating celibacy – enforcing it through this kind of scare-mongering among third world countries is immoral and sickening.

It’s no secret that Catholic church teachings have historically condemned the very idea of artificial contraception, but the issue of HIV and AIDS have kinda made this a grey area in which more progressive Christian sects are thinking rationally. The Pope, however, has taken this to a whole new level with his highly fascist approach.

This is a direct threat to the work that myself, the LGBTQ and the Chaplaincy have been doing towards combatting the archaic religion vs. sexuality ideal, and the Pope claiming to speak in “the name of God” is an utter offence to students of faith at Birmingham (LGBTQ or otherwise). I urge LGBTQ students, activits within the LGBTQ Association and – more importantly – followers of all Christian denominations to join me in condemning the Pope’s outmoded statements, conservative stance and underhanded tactics.

Today is the ninth annual Holocaust Memorial Day in the UK, a day commemorating the millions who were killed in the Nazi Holocaust.

The Guild and JSoc held an event yesterday in the Guild Council Chambers at which a Holocaust survivor was invited to tell her story. Due to University Commitments I was sadly unable to attend the event, however I’m told that it was a fitting memorial. It is essential that we honour the memory of the victims and and never forget the horror that was allowed to take place during this dark time in history. Among them were some six million Jews and some ten thousand LGBTQ people.

“Those who cannot remember the past are condemned to repeat it.”

George Santayana

The LGBTQ Association will be holding a discussion on the Holocaust – with particular focus to persecution of LGBTQ people – at the Wednesday Coffee Afternoon. The Association will be showing Paragraph 175 at the usual Sunday evening Film Night and would like to extend an invitation to all members of JSoc and members of the Jewish Community on campus.

Today is World AIDs Day, observed around the world to raise awareness of the Acquired Immuno-deficiency Syndrome (AIDS), the Human Immuno-deficiency Virus (HIV) as well as the dangers posed by other sexually transmitted diseases.

Since 1987, AIDS has killed over 25 million people. As of 2007, over 33 million live people live with it worldwide, making it one of the most destructive pandemics in recorded history. For this reason, countless organisations take part in the observance of World AIDS Day to place the highest emphasis on sexual health to prevent the spread of the virus, and raise funds for research into treatments.

The Guild and LGBTQ Association will be marking the day with the Mermaid Fountain draped in a red sash, and suspiciously spewing forth dyed red water. There will also be the red double-decker bus on which Guild and LGBTQ volunteers will be handing out information, collecting for AIDs and sexual health charities.

• 12-2: Guild Car Park
• 2-4: Campus (library)
• 4-7: Halls of Residence

The LGBTQ have been kindly sponsored by Crusaid and the Terence Higgins Trust; two very prominent organisations in the field of sexual health and HIV. They’ve kindly provided posters

Also, the LGBTQ’s film night was moved from Sunday 29th to tonight at 6PM to coincide with World AIDs Day. We will be showing Philidelphia, a film that illustrates the controversy that many with AIDS have faced:

“When a man with AIDS is fired by a conservative law firm because of his condition, he hires a homophobic small time lawyer as the only willing advocate for a wrongful dismissal suit.”

The Westboro Baptist Church is a particularly bad example of a conservative, homophobic organisation that gives faith and organised religion a very bad name (indoctrinating children into their hateful regime, no less).

However, while this is the experience of many LGBTQ people – a huge contributing factor to the number of athiests in the community – it’s certainly not the experience of all. More importantly, there is a huge difference between faith and organised religion; faith in a particular ideal is obviously more liberal than adherence to a value system established by the latter. Many LGBTQ people follow a particular faith – be it through their own interpretation of faith, or through the more enlightened organised religious groups within christianity/mormonism/etc who do not exclude on the basis of sexuality. These enlightened groups have been given a bad name by their conservative, homophobic counterparts in other religious organisations and they should not be treated as one and the same.

That being said, even in a welcoming and enlightened religious organisation it’s still very difficult for people to come out to others in such a community because of this stigma. It’s something we should work to avoid given the opportunity.

As I mentioned in my recent catch-up post, the Chaplaincy here at the University is very progressive, very friendly and myself and the LGBTQ have established a good working relationship with the Methodist Chaplain, Kara Cooper, in particular. Kara and the Chaplaincy staff acknowledge that LGBTQ people have suffered in the name of religious doctrine and are dedicated to changing this. Kara has also recently become a regular at many of our events (even providing a projector that actually works for GC chambers) and through our various discussions we’ve put together an event for this week.

The LGBTQ Association and the Chaplaincy will be running a faith and sexuality event tomorrow, Monday 30th November, at 6PM in the Chaplaincy’s Oasis lounge. It’s an opportunity for a group discussion with the chaplains, myself, a few committee members and other LGBTQ to discuss their experiences and perspectives. If anyone wants to come along please do; a free meal will be provided. Afterwards we’ll all mooch over to the pub for a quick drink. All in all definitely worth coming along to.

To put things in context…

I’m going to start by being fiendishly self-centred and talking about me.

I’m from a working class background. I left home at 19 while in my second year of college; my living costs was funded purely by working 35 hour weeks, and eventually contract work alongside my studies before coming to Uni in 2006 – the year the £3,000 tuition fees were introduced. The Student Loans Company refused to consider me a self-sufficient student and took my mother’s income into account. I was fortunate; her financial situation entitled me to the maximum tuition fee and maintenace loans, supplementary grant, and I was also entitled to the Birmingham Scholarship and Grant based on my entry grades.

I might add that in 2007 – a year after the new fees were introduced, the SLC doubled the interest rates from 2.4% to 4.8%. When I graduate this June, I will have accumulated over £25,000 of debt.

I have a 15-year-old sister who hopes to study at University in a few years time. University would give her a chance to explore her potential and develop the knowledge and skills that she can bring back to society in her future career, and she certainly deserves that chance. She’s currently living with my father who is in a much better financial situation, and she probably won’t get the entitlement I got. She may not be able to go to University altogether.

I have gay friends who were disowned by their homophobic families and struggle to survive – while studying at college – with aspirations of University. If the top-up fees double they probably won’t be able to go to University.

It’s a dangerous precident

The very idea of raising tuition fees promotes the incredibly conservative notion that there is a direct correlation between intellectual potential and socio-economic background (The Daily Hate Mail tried to illustrate it as such in one of their “articles” earlier this year).

If our government allows fees to go up then it brings our nation’s higher education system back by at least a century, where only the elite, rich, straight, white students could go to University, as I seriously doubt that the SLC will support £7K yearly tuition fee loans.

More importantly, it’s been five years since the £3K tuition fees were introduced; how exactly has the quality of higher education improved in that time?

So what can be done about it?

• Fabian, and presidents from Student Unions/Guilds across the country have signed a petition protesting the Labour and Tory parties hiding behind this review.
• Edd started a small, active student group that I and three other LGBTQ members have joined.
• I’ve contacted my brother and a few friends in the Liberal Democrats; as the one party that has always decried top-up fees, they are truly our greatest ally. Ideally a massive national student boycott of all Labour and the Tories by voting LibDem or Green would at help balance things out.
• Nick Petrie and I are putting together a mini-site to keep track of the “tell David” campaign, the progress of the review and reactions across the country. It won’t just be for students; obviously we want to appeal to local people whose children will be barred from higher education by increasing the fees.
• More to come soon…

What’s standing in our way?

Something that has caused me to repeatedly banging my head against a wall is the fact that activist students are so involved; so passionate that they find the concept of an apathetic student hard to believe. In fact, they underestimate just how far apathy extends. The more the Guild tries to engage these students, the further they are pushed away. Trust me, I’ve lived with more than a few of them. However, like me, some of them have younger relatives and friends with University aspirations; and we can appeal to them on that basis. to get involved even to a basic level.

The same can be said for the seemingly built-in attitude of local residents that students are lazy, intrusive scum who take up space. However, I reminded myself of Brigid’s blog post about University places. People were angry their kids wouldn’t be going to University; we can appeal to those people on that basis.

More to come on this as it develops!

Also, check out the FlashMob coverage from RedBrick, Guardian, Birmingham Mail, Birmingham Post.

Today, 11th November, marks the 80th Remembrance Day which commemorates the sacrifices made in war; notably both World wars.

Remembrance day holds a special significance to LGBTQ people everywhere. The freedom to even fight for equality would not have been possible had it not been for the sacrifices made in past wars; especially given the persecution that gay, lesbian, bisexual and trans people suffered under the Nazi regime during WW2.

The University and Guild held the respectful two-minute silence in keeping with tradition to remember those who fought for the freedoms we enjoy. From where I was standing by the Aston Webb building, I was amazed to see just how many people stopped where they were, what they were doing to take part. I would like to thank everyone – LGBTQ students or otherwise – who participated.